Article review ... please wait ...- Happy Buddhist card with the cessation of suffering - the focus of blog

 Wisdom from the heart lawyer Fourth, from the Buddha's heart begins. Tathagata who has never been nothing, nor have to go. Away from all that the name of Buddha. Fifth, we must first debate what is true? What is Wang Xin? really is the Buddha, Wang Xin is a thief. If we pray to Buddha, reciting scriptures, do not start from the true self of our side of the Buddha, while chanting, they were my non-constant arguments constantly, constantly critical, trouble continue, disputes continue, miserable! our own spiritual force on the corner, this is the reincarnation heart. Sixth, the heart is not included, not outside, not in the middle, which is , the heart is not the last heart, and not the heart now,UGG boots clearance, nor is the future heart. VIII, up jump the air, so this had to know. the law of million are all illusory, that the true self nature, is our real true colors. Ninth, beginning from the Great Bodhicitta, Fat compassion, and was big as Nirvana. Tenth, from the beginning of great compassion. XI, starting from the joyful heart care. XII, starting from the heart of great wisdom, Buddhism to wise, the thirteenth, the heart from the start to be Wusuo Zhu. XIV, from the heart starts to ask for more. XV, a thorough perspective of causality, are beginning to know right view. XVI, after all, from a million empty method heart started. Seventeenth, to follow the spirit of the five Buddha began to imitate Dazhi Manjushri, follow the example of compassion Avalokiteshvara, the Bodhisattva Samantabhadra follow the example of big firms, willing to follow the large Earth Store Bodhisattva, would like to have much strength there is how much. follow Daci Maitreya. XVIII, never greedy start. XIX, never mind hatred started. twenty, never silly start. the twenty-first, never mind began to hate. XXII never jealous start. xxiii, rejoice the heart from the start. round, starting from the veneration Sambo. Sambo as root. XXV,UGG shoes, apart from all from the beginning. XXVI, tolerance and forgiveness from the heart starts . xxvii, as from a million methods, phase-equal start. xxviii, starting from the footer for the law forgot. betting, to join in Buddhism, have the spirit of martyrdom, life fight it, not greedy of food color to sleep is the Buddha's disciples. twenty-nine, starting from the right view is known. thirty, made strong confidence in the rebate from the beginning. XXXI, do not fall into the hearts of non-confrontation began. xxxii, from the equality, no difference Heart start. XXXIII, never persistent, not separately, do not reverse heart started. xxxiv, rejoice in praise from the contentment of the heart began. rising from the heart of China, the joy of life of the soul, the joy of movement of life, joy , eternal joy and compassion, is the mentality of the Holy One. joy and compassion is the mentality of the Holy One of eternity, a true Buddhists, is full of the joy of the law. thirty-five, if not from such as move, do not take in the phase begins. XXXVI, the knowledge of all phases where are all false. all promising method, such as the mist in a dream, such as dew electricity, should be the same. to close a large friendly knowledge. One person asked: Will the teacher, good mentor What is the difference with the big good mentor? It's the difference between the definition of where? call you precepts, the Buddha, because knowledge results tomorrow, this is called good mentor. call you to break the ignorance, see the true self nature, return to the present, that is the heart Buddha, called the Great and Wise Advisors. but also a big plus, you know. xxxvii, convinced that cause and effect from the beginning. a Buddhists do not believe in cause and effect, not the Buddha's disciples. xxxviii, never mind from the beginning, ask for more heart from the start. thirty-ninth, three industry from Shen Kouyi clean start. the knowledge can not net, bitter, empty, impermanent, without me, Buddhists should be ashamed of heart. forty,UGG boots, starting from the pure heart. Zen talk to naked, spotless, into the pack. Liu Chen is not evil, but also with the enlightenment. XLI, good deeds do not fall behind from the start. forty, have a pattern of Buddha, Buddhism flourished in the beginning. xliii, two kinds of people are reborn in the Pure Land is difficult: first, Pirates of the monk thing, to be reborn in the Pure Land is very difficult. use any method of extortion, blackmail, deception, abduction monks, resident, are considered guilty of theft. without master allowed, Sambo's permission, resident's permit, a needle, a grass and not move. The second person, is difficult to be reborn in paradise, reborn in paradise difficult, slandered the Buddha, Bangfa, abusive monks, the reborn Paradise, a great obstacle. xliv, to stay away from I see, far away from me slowly, away from my love from me crazy. I crazy is ignorance. forty-five, Liu Chen from the bearish five desires heart began. a person obsessed with Wu Yu Liu Chen, is not repair the line. wealth, color, name of food, sleep. today by the Press Law is not listening to all monks, we have several thousand, most of at home, so that we can only tell law enforcement lay like this: Shao Yu inaction, mental and physical ease. Forty-six, six reincarnation really want to know suffering, know that six reincarnation is really miserable. Forty-seven, did not hear Buddhism to impress, and hear the Dharma vigorously advance to make a big heart, to Duane, repair all good. Forty-eight, to honor their parents, to respect teachers, we should also Treatise. Forty-nine, adhere to the survival Pure Land, are unwilling to do turn for the worse heart. fifty, we praise the brightest spot,bailey UGG boots, however, may wish to flowers in full bloom. Fifty-two, this is to us a humble monk called for thirty years I have come to Buddhism, qualified to make a humble appeal to our monks. If we can not turn up the ***, in any case we should be sure that actions do not be evil spoken of. with laymen, both men lay, whether it is Nvju Shi, should maintain a distance. Fifty-four, a monk to have a backbone, to the Buddha as a model; at home to have ambition, to powers of protection, support the Dhamma. Fifty-five, to listen through, multi-Wen Fa, how many more Xunxi to be able to open the wisdom